Friday, October 29, 2010

How far is art allowed to go?

As of posting this I just got back from the play “the shape of things” which my girlfriend and I hated until we saw it performed (it's true you can't take a play's transcript and judge it as the play). I liked the play because it brought up a lot of questions for me as an artist. In the play the main antagonist Evelyn modifies the main character through manipulation, making him a better person physically, a different person mentally, and then shatters his life by putting his transformation on display. Now it is easy to condemn Evelyn for doing this But I like being the devil's advocate, because it makes people think. So I will present my defense of Evelyn , not because I believe morally that she is right, but because I hope it will make you think.
Making people think is the point of art, it's why we constantly try to do the unexpected, why new mediums are adopted as art and why what was thought provoking years ago will not be anymore. So when does the line get crossed for art? This is difficult because artists are supposed to cross the line. The famous quote (of whom I forget the source) is that “it's not art until it pisses someone off” and as a society we are constantly becoming more open minded. This is a good thing because it allows us to know more about our world and make educated moral decisions. However where is the REAL line? Can you mess up someone's life forever in the name of art? Think of all the thought that the action alone will provoke in the person and all who view the work. Can you kill in the name of art? Can you condemn your or someone else's “soul” by proving that their entire life is built on ever moving sand, and then show them that there is a rock beneath? What if it makes people think? What if it causes epiphanies everywhere? It's easy to say that it's not worth it, but how many lives have we sacrificed in the name of science for the same purpose, or for politics? Can there be acceptable losses for art?
To complicate matters even further, what if these losses are a risk? What if there's a chance someone or something will be killed? A real life example of that is the piece by “Guillermo Vargas” an unpopular man with pita and other animal lovers because he starved a dog as art. However what if his purpose was to explore whether or not humans would do the right thing in the face of legal action? What if the exhibition was the piece? What if he hoped that someone would ignore his wishes, get up, dodge the guards and feed the dog? Even with the obvious consequences? People all signed petitions, hell I did too, but facebook petitions obviously do nothing, when anyone at the thing could have actually done something. And did it not make us think? Was the poor dog's potential death (it happened it's over, it died, so not really potential) worth it? I ask you this?

Friday, October 8, 2010

Pieces of the Puzzle

After reading works like cult of the amateur, wisdom of the crowds and
the tipping point, and learning about the history of media up until
this point I'm only seeing some of the puzzle pieces. I understand now
that media is directed by people, not by events. That the internet did
not become a cultural landmark upon inception, it became a landmark
after one billion people used it. This is because the telegraph, TV
and radio were the same way. It takes the crowd to deem whether an
invention is worthwhile. The car was invented long before Ford, but
people don't just snap up a good idea, they wait to pick the right
idea. It wasn't until we got the combination of the right fuel type
(like it or not we chose gas over electricity) the right manufacturing
method and the right price. The same goes for new media. we tried Myspace, and Friendster, and people dropped them to cling to Facebook.
What I don't understand is this idea of clinging to the old, when
things no longer work. Cult of the amateur had some good criticisms of
web 2.0, namely that we don't appreciate experts and we are sciphoning
money out of the economy by trusting these amatuers for free. However
he seems to want to cling to the past, and is mournful that these jobs
are going away. While I am incredibly sympathetic in these regards tot
he people who are no longer able to make money off of advertising
because of Craigslist, or cannot write news stories because bloggers
will do it for free,  I say, innovate. People are tenacious creatures,
and when the going gets tough the tough will find a way to forge a
living. Maybe it's time for tv to loose it's chunk of pie to online
video. maybe we need "web critics " that will tell us who is an expert
on line and who is  not worth following. Maybe we need to create more
value, as Rich Nadworny was so adamant about. If people are doing
things for free, then we need to take it as a blessing because we can
then find other ways of creating value.
       This in't to say that I see the system as being fine as it is. There
is still a lot of crap online and wading through what is valuable and
what is not is hard work. and even if we were to have an online critic
to do it for us, so we can see what is worth our attention, how would
we pay them? The other problem is that we are making mental labor less
valuable. I'm all for automation and having computers do tasks that I
know humans shouldn't need to perform, but news and music and culture
is our THING. That's what we will always do better than computers, so
why are these things being devalued? It's because these are the things
people want to do. People will always want to make art and music in
their free time, and people will always love spreading the news to
anyone who will listen. But if people will naturally do this, then why
should we move away from it? Shouldn't we be working to create a world
where everyone enjoys going to work? In an ideal society wouldn't we
have everything taken care of already and have people free to create
culture? And shouldn't this be getting easier with computers being
able to perform ore and more jobs that people do not want to do?
Hopefully I will find these answers as I continue this semester, and
hopefully I will be able to move humanity to do what it truly does
best. Imagine.